Philo: On Coveting from the Ancient Writings of The Set-Apart Bible. Read free with the Sacred Names (Yahuah, Yahshua, Elohim) and audio narration.
1 Every passion is open to and deserving of blame, inasmuch as every immoderate and violent impulse, and every irrational and unnatural emotion of the soul is also faulty and blameable, for what is either of these things but an ancient passion spread over a wider extent ? If any one, therefore, does not set limits to these feelings, nor put a bridle on them as on restive horses, he will be afflicted by an evil difficult to remedy, and then, without being aware of it, he will, because of their unrestrainable character, be carried away by them, as a charioteer sometimes is by a chariot, and hurried into ravines and pits from which it is difficult to rise up, and very hard to escape with safety. But of all the passions there is not one so grievous as a covetous desire of what one has not got, of things which 374 PIIILO JUD.EUS. are in appearance good, but not in reality ; a desire which produces grievous anxieties which are hard to satisfy ; for such a passion puts the reason to flight, and banishes it to a great distance, involving the soul in great difficulties, while the object which is desired flies away contemptuously, retreating not with its back but with its face to one; for when a person perceives this passion of covetousness after having started up rapidly, then resting for a short time, either with a view to spread out its alluring toils, or because it has learnt to entertain a hope of succeeding in its object, he then retires to a longer distance uttering reproaches against it ; but the passion itself, being left behind and coming too late to succeed, struggles, bearing a Tantalus-like punishment in its miserable future ; for it is said that Tantalus, when he desired to obtain any liquor to drink, was not able to do so, as the water retreated from his lips,* and if he wished to gather any fruit, it all disap- * The story of Tantalus is told in Homer, Od. xi. 581. leal fir/v TdvraXov tlatifiov xa\£7r' dXys' l^ovTa ivraor' kv Xifivg ; r) fit TrpoaircXa^f. yevtiuj gtivto Ik di<l/au)Vy 7rieetv S'ovk ilxtv kXeaOat oaaciKi yap Kv-ipei 6 yspwv TTiiiiv /xevtaivtov Tooadx v8u>p cnrokscnzzT' dvaj3poxki', afupi ce Troaoi rata fxsXaiva <pdvtGKt KaroXrjvaaKS fie dai[xu)V fievdpea